{"id":3311,"date":"2023-03-23T14:15:32","date_gmt":"2023-03-23T13:15:32","guid":{"rendered":"https:\/\/globalethics.ai\/?p=3311"},"modified":"2023-03-23T14:23:21","modified_gmt":"2023-03-23T13:23:21","slug":"the-ai-ethics-fraud-and-the-threat-of-western-cultural-hegemony","status":"publish","type":"post","link":"https:\/\/globalethics.ai\/the-ai-ethics-fraud-and-the-threat-of-western-cultural-hegemony\/","title":{"rendered":"The \u201cAI Ethics\u201d Fraud and the Threat of Western Cultural Hegemony"},"content":{"rendered":"\n

<\/p>\n\n\n

In Paola Cantarini, Willis S. Guerra Filho, and Viviane Coelho de Sellos-Knoerr (Org.). Direito e Intelig\u00eancia Artificial: Fundamentos. Volume 4 – Por uma filosofia da intelig\u00eancia artifical<\/em>, Cap\u00edtulo 8. Rio de Janeiro: Editora Lumens Juris, 2022. p. 155-172.<\/p>\n

Download here<\/a>.<\/p>\n\n","protected":false},"excerpt":{"rendered":"

In Paola Cantarini, Willis S. Guerra Filho, and Viviane Coelho de Sellos-Knoerr (Org.). Direito e Intelig\u00eancia Artificial: Fundamentos. Volume 4 – Por uma filosofia da intelig\u00eancia artifical, Cap\u00edtulo 8. Rio …<\/p>\n

The \u201cAI Ethics\u201d Fraud and the Threat of Western Cultural Hegemony<\/span> Read More »<\/a><\/p>\n","protected":false},"author":1,"featured_media":3312,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"sfsi_plus_gutenberg_text_before_share":"","sfsi_plus_gutenberg_show_text_before_share":"","sfsi_plus_gutenberg_icon_type":"","sfsi_plus_gutenberg_icon_alignemt":"","sfsi_plus_gutenburg_max_per_row":"","footnotes":""},"categories":[48],"tags":[],"_links":{"self":[{"href":"https:\/\/globalethics.ai\/wp-json\/wp\/v2\/posts\/3311"}],"collection":[{"href":"https:\/\/globalethics.ai\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/globalethics.ai\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/globalethics.ai\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/globalethics.ai\/wp-json\/wp\/v2\/comments?post=3311"}],"version-history":[{"count":3,"href":"https:\/\/globalethics.ai\/wp-json\/wp\/v2\/posts\/3311\/revisions"}],"predecessor-version":[{"id":3318,"href":"https:\/\/globalethics.ai\/wp-json\/wp\/v2\/posts\/3311\/revisions\/3318"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/globalethics.ai\/wp-json\/wp\/v2\/media\/3312"}],"wp:attachment":[{"href":"https:\/\/globalethics.ai\/wp-json\/wp\/v2\/media?parent=3311"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/globalethics.ai\/wp-json\/wp\/v2\/categories?post=3311"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/globalethics.ai\/wp-json\/wp\/v2\/tags?post=3311"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}